JUAN GRIS
The student paints his master in an act of homage, and in doing so steps out of his shadow. When Juan Gris moved to Paris at the turn of the century, he was well timed to meet Pablo Picasso and Georges Braque as they were beginning to define the new language of the 20th century they were to call Cubism. Immediately infatuated with the style, and in awe of Picasso’s genius, Gris spent many years on the sidelines of this artistic scene, not as a full fledged member of the movement but instead as a disciple. This picture marked Gris’ entrance into the artistic milieu that managed to redefine the movement he had admired since it’s inception. Retaining the multiple perspectives and geometric forms of early Cubism, Gris’ portrait adds in an optical illusion effect with the crystalline structure of the geometry to create what would be coined ‘Analytical Cubism’. It is a fitting subject for a seminal work: his teacher and inspiration serves as the stepping stone to Gris’ emergence as an essential artist in his own right.
ELLSWORTH KELLY
In an age of modernity, where religion’s powers are waning and art was moving away from the representative, Ellsworthy Kelly wondered what would become of the altar-piece. Spending nearly a decade in Europe in the late 40s and early 1950s, he spent time in classical churches and cathedrals and became infatuated with the large scale, multi-panel works that served as their centre-pieces. On his return to America, he tried to incorporate this idea of art works composed of separate pieces, each serving as stand-alone painting but contributing ultimately to something greater than the sum of their parts. This seven panel work was the answer to his wondering, arranging the colours through chance techniques, he removed himself from the aesthetic decision making of the work and instead let the beauty of the artwork live in the intersections of its medium. The dialogue happens at the edges of the panels, where block colours interact across flat planes, and like the religious altarpieces that inspired it, the work tells a story of humanity and emotion when seen in its totality.
STANLEY TIGERMAN
After decades of dominance, in the 1970s the architectural style of Mies van der Rohe that had held the American architect in its grips was beginning to wane. Modernism was being replaced by postmodernism, and the clean minimalism that was considered the paramount of aesthetic style was being challenged by iconoclastic ideas that uprooted the very principles the modern nation had based its visual language. Yet, as architectural schools and practices around the country were rebelling against Miesian ideals, Chicago, where van der Rohe had held the position of director of the School of Architecture at the Illinois Institute of Technology was the last hold out of his pure, unadulterated philosophy. Tigerman created this photocollage of the Rohe’s famous ‘Crown Hall’ building sinking into the depths of the ocean as a sort of ultimatum to the architectural institutions. He mailed out the image to leading figures in the medium, with the option for a one way ticket on the Titanic, implicitly urging them to adapt, improve, modernise or die. The work has become a landmark of postmodernism, and a watershed moment in the history of American architecture, serving as the most implicit nail in the coffin of van der Rohe.
Paul Zweig
A poet, critic and memoirist, Zweig was admired by his friends and the literary circles around him, but remains in wider obscurity to this day. Zweig was an obsessive study of culture, peoples and moods. Cross pollination is clear in Zweig’s work, his techniques as a memoirist clear across his poetry. A careful and astute eye, self-possessed and self-aware, he wrote as if with a magnifying glass, looking at the offhand nature of the world and reading the truth from it. While he looked outwards, he found himself everywhere. He journeyed deeper into the self with each evocative work.
Jack Spicer
Spicer saw the poet as a radio, intercepting transmissions from outer space. Language was furniture, through which information navigated. He was a radical, both in his literary style and in his life, defying every convention at every turn. Refusing to allow his work to be copyrighted, Spicer ran a workshop called ‘Poetry as Magic’, and for him the statement was true. Poetry was a means to experience and translate the unexplainable, and had to be freely available for those who searched for truth. Spicer died penniless and with only small acclaim, like so many poets before and after him, but the ideas he laid out in his work have gone on to influence thousands of poets after him.
Amiri Baraka
Amiri Baraka was many things, and many things to many people. The most significant black poet of his generation, Baraka also is considered the founder of the Black Arts Movement and the Second Harlem Renaissance. Baraka wanted poetry, literature and art to be a legitimate product of experience. In doing so, he could hold a mirror up to a world in desperate need of self reflection. He was as fearless in his writing as he was in his activism, and he had a clear vision. The BAM became an aesthetic and spiritual sister of Black Power and Baraka’s voice was the most poignant, cutting and profound.
Marian Zazeela January 22, 2026
If I choose to inscribe a word I begin in the center of the page. The word first written is awkward and leans a little to the left.
Jordan Poletti January 20, 2026
If you take the raised pedestrian bridge from the Statue of Liberty, over the 8 Lane Freeway, with the Arthurian Castle on your right, you will find yourself, after being handed a number of call cards for limo-drivers, sex workers and magicians, in the M&M World of Las Vegas Boulevard…
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Thursday 22nd January
The day opens beneath a lunar node, a threshold moment that can feel slightly unsteady, inviting us to move gently and observe more than act. As the Moon deepens into Aquarius, the mood lightens and becomes more spacious, supporting social connection, shared reflection, and a renewed perspective, while also encouraging thoughtful self-care. Biodynamic agriculture, arising from the work of Rudolf Steiner and anthroposophy, seeks to enliven not only the land but the human being. Alongside practical farming, therapeutic approaches have developed that work with the whole person: eurythmy supports healing through conscious movement and rhythm; art therapy works with colour and form to harmonise the soul life; and metal–colour–light therapy engages substance, hue, and illumination to strengthen vitality, orientation, and inner balance.
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