A Brief History of White Magic, Part 1.
A medieval illustration of a magic circle, showing the middle way.
Flora Knight, June 4, 2024
The history of White Magic is the history of a middle way, and the history of harnessed imagination. Different from ‘Black Magic’, which is magic with the intention of harm or wrongdoing, White Magic is about transcendence, knowledge, self-improvement and the betterment of the world. The very word "magi", from which our “magic” comes, is a Persian word for the learned class. White Magic is both high art and science, concerned with releasing the powers of imagination through a practiced harmony with the universe.
It begins in our earliest records and continues through to modernity. To fully understand it, we must see it as one of the three governing schools of thought that have existed since early civilisation, alongside science and religion. It is both a separate pursuit and a synthesis of these two, a middle way. The distinctions between these three schools can be best understood as:
1. In religion, one requests manipulation of the created universe by God or his agents.
2. In science, one manipulates parts of the created universe oneself.
3. In magic, one manipulates parts of the created universe with non-physical agencies.
In the ancient world, all three approaches were legitimate. In medieval times, religion was the only way forward, and dabbling in science and magic was considered impious. Today, in modernity, science has become the accepted way to understand the world, with increasingly less space for religion or magic. The magical mind understands magic as the link and reconciliation between science and religion, without condemning either.
It is ultimately difficult to disentangle these three threads across history for they have lived in a constant state of dialogue. Magic is ultimately a continuation of pre-Christian pagan ritual and Neo-Platonic thought—the earliest ideas of science and religion. While these two progressed and changed, magic at its core remained remarkably consistent. Nonetheless, its history reveals its subtleties.
I. Antiquity
The ancient world, in this case Egypt, Rome, and Greece, laid the foundations for all magic that followed. The distinctions in this era are less clear. Paganism and polytheism ruled, and magic was a part of daily life. The traditions and ideas that developed here informed all magic and witchcraft that followed. These cultures took from one another, and this interchange allowed for pagan tolerance, paganism at this time simply meaning the practicing of a religion outside of the ‘mainstream’, where Gods from each culture were absorbed into the others.
For the history of white magic, the most important pagan god is Thoth, also known, in Rome and Greece, as Hermes and Mercury respectively. Thoth is the god of magic, the moon, trade, learning, and books. Egyptian writing attributed to Thoth laid the foundations for all European magic that followed and Jewish influence in Egypt also helped create these base principles. It was during this time that an important distinction was made: that of the difference between theurgy and thaumaturgy, or high and low magic, respectively. Theurgy is the raising of consciousness above the material world to the realization of a restored world. Thaumaturgy, or sorcery, is the production of wonders by the powers of the mind. In the Jewish story of Aaron and Moses against the Pharaoh’s magicians, the men duelled each other by transforming rods into serpents. This was an act of Thaumaturgy and there is a close relationship between this form of magic and the religious ideas of miracles.
Stories and symbols from this era pervade the history of witchcraft and white magic. The Egyptian funerary rites, administered by Thoth, created the idea of ‘secret passwords’ or cryptic spells. The use of wax figurines, or voodoo dolls, also came from this process. Farming practices led to the idea of a guiding star, which was later adopted by Christianity and Masonic symbolism. In the world of ancient Egypt, the distinctions mentioned meant little; magic was intertwined with religion and science and all three combined as a way to understand the world.
A layout of the interior chambers of the Temple of Solomon.
Around 950BC, The Temple of Solomon was built in the then Egyptian city of Jerusalem. It is the most important physical site of magic, laying the building blocks of not just magical architecture but also sacred geometry and the conception of the magical universe as a whole. It was built to house the Ark of the Covenant and is the earliest forerunner of pagan mystery religions—a way of combining magic, paganism, and spirituality with mainstream religion. We see its influence in Templar magic, the Freemasons, and in the rise of ‘magic spell books,’ one of the most important in Renaissance magic being the ‘Clavicle of Solomon.’
II. Early Christianity
As Christianity spread across the world, four threads emerged that play a vital role in the history of white magic and witchcraft. These are Gnosticism, Hermetic literature, Neo-Platonic philosophy, and the Jewish Qabalah. Gnosticism was the amalgamation of pagan magic and Christianity. Hermetic literature reflected the Christian impact on Greek philosophy and Egyptian magic. Neo-Platonic philosophy was the resurgence of Greek thinking, and Jewish Qabalah was a form of Jewish mysticism. All four of these threads are essential to the conception of witchcraft, and there is endless scholarship on all of them. It is Hermetic literature and Qabalah, however, that have remained the most potent influence on modern witch-cults, the Golden Dawn, and Wicca itself.
A representation of the Qabalah Cube.
Qabalah didn’t flourish in its entirety until the Renaissance, but in the days of early Christianity, many of its ideas were conceived. In a brief history, the most encompassing for us is the Qabalistic Cube as a representation of the universe. The Qabalah was a break from Christian thinking, placing transcendence and introspection as its core tenets. The Cube was a representation of the universe that mirrored man's consciousness, a tree of life that placed all existence along a single thread. It was an early example, along with the Temple of Solomon, of a portrayed fourfold universe—an important number and conception in all later witchcraft. It also represented the twelve zodiac signs and assigned them characteristics, with mental activity represented by Mercury, love by Venus, order by Jupiter, and inspiration by the Sun. The Qabalah Cube consists of ten interconnected spheres, or sephiroth, representing different aspects of divine emanation and the journey of the soul. Each sphere embodies spiritual principles and cosmic forces, which together form a multidimensional map of existence. It is a tool for understanding the interconnectedness of the universe, the divine hierarchy, and symbolizes the eternal quest for unity and harmony within the cosmos. Through meditation and study of its intricate pathways, practitioners seek spiritual enlightenment and alignment with the divine will.
Hermetic literature is another important development of this era. These works took the form of compilations of allegedly ancient texts, attributed to an amalgamation of Thoth and Hermes. The most relevant is the Cyranides: put together in the 4th century, it is one of the earliest magic spell books, pertaining to mystic remedies, spells, and the practical and magical properties of plants, animals, and amulets. There were a whole host of Hermetic texts related to these properties, as well as groundwork for astrology and the foundations of alchemy. These texts are almost all lost and exist only in fragments, but their influence on witchcraft is paramount.
For the first thousand years of its recorded existence, white magic was a central way of understanding the world. It was not altogether a distinct path, but a necessary strand of thinking that informed and complimented religious and scientific thought. In these periods, each new culture and civilisation imbued it with their own mythology, ideas and conceptions and it adapted these disparate influences into a unique way of thinking which pervaded across the world. As Christianity began to spread, the magical way was forced underground, taking with it a millennia of hidden and forbidden knowledge.
Flora Knight is an occultist and historian.
