The Ten of Swords
Name: Ruin, the Ten of Swords
Number: 10
Astrology: Sun in Gemini
Qabalah: Malkuth of Vau
Chris Gabriel December 7, 2024
The Ten of Swords is the end of all the plots and schemes of the suit of swords. Here all of the lofty ideas are brought down to their material conclusion - ruin.
In Rider, we see a man bled out, struck through by ten swords in an act of excessive violence. His hand points two fingers down. The sun has set, and darkness rolls in. All the swords of the suit are brought down to Earth, the craftsman is killed by his own work.
In Thoth, we have ten swords breaking at their points. Together, they form the Tree of Life. Their handles are, respectively, the sun and moon, a scale, stars, crosses, and compasses. All about them are jagged, deformed geometric figures. Astrologically this is the Sun in Gemini.
In Marseille, we have eight curved swords, and two swords crossing one another from outside the oval. Here the ideas formed throughout the suit come into reality. A positive view of the placement in comparison with Rider and Thoth. Qabalistically this is the Kingdom of the Prince.
This is the material end of high ideas. Rider’s depiction calls to mind Julius Caesar, whose visions of domination and rulership ended in 23 stab wounds. This is expressed perfectly in Ezekiel 28:9: “Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.”
Like the tragic ending of Hamlet, who is ultimately killed by his own mind, his dreams, and an unwillingness to deal with the reality of his opponent’s blade, this is a card concerned with the simple, material ending of death in the face of lofty ambition..
For Rider, we can imagine that beyond ten enemies stabbing a man in the back, his own hubris wielded those deathly blades. Just as the Nine of Swords was like the Sword of Damocles, here the thread breaks and the sword falls.
When read positively as in Marseille, we see the painstaking process of bringing ideas into reality that can leave the artist feeling like the man struck in Rider. The artist’s vision of beauty is never translated into reality, instead they must make compromises to bring something into the world. This is necessary and good for we must materialize and not simply ideate. The negativity of Rider and Thoth hinges upon the bad nature of the ideas brought to fruition but Marseille shows us that a good idea brought to reality is the ultimate good. Only when ideas remain in the mind for too long do they rot and fester.
It calls to mind an allegory from the Upanishads.
“We are like the spider,” said the king. “We weave our life, and then move along in it. We are like the dreamer who dreams and then lives in the dream.
“This is true for the entire universe. That is why it is said, ‘Having created the creation, the Creator entered into it’.
“This is true for us. We create our world, and then enter into that world. We live in the world that we have created. When our hearts are pure, then we create the beautiful, enlightened life we have wished for.”
When we pull this card, we can expect the end of a project. If executed well, it will be a great thing. Otherwise, the plots and schemes we’ve formed will come crashing down. Our ideas, good and bad, will here be brought into reality.
